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That is what the best-selling author of Bathhouse Blues attempts to do. And efforts to promote civic responsibility. During this vulnerable time of uncertainty and increasing death tolls, municipal authorities explicitly dehumanized, infantilized and abandoned gay men, creating a narrative of blame for supposedly undignified behavior. To answer that question, we need to consider the bathhouse as a community space. Instead, we could explore how these spaces were part of a vibrant, safe sexual culture; how they contributed to emotional empowerment and community-building. Not Enabled Word Wise:


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“I Found God in The Glory Hole”: The Moral Career of a Gay Christian

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Beyond this emotional impact, by the s the baths provided a wide array of activities, attesting to their growing role in defining gay cultural practice. Cragun, and Lain A. Folks outside of these public queer spaces had lots of ideas and fears about what happened behind closed doors. By the midth century, especially during World War II, when San Francisco and New York City were sites of soldier embarkation for the European and Pacific fronts, the baths were an important venue for enlisted men seeking safe same-sex sexual encounters. During this vulnerable time of uncertainty and increasing death tolls, municipal authorities explicitly dehumanized, infantilized and abandoned gay men, creating a narrative of blame for supposedly undignified behavior. Kindle Edition File Size:


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Visit our Help Pages. Beyond this emotional impact, by the s the baths provided a wide array of activities, attesting to their growing role in defining gay cultural practice. I just checked and no one has ever done "the sociology of stree… https: From its culture and etiquette to where nearby Glory Holes are located. And efforts to promote civic responsibility. See our Returns Policy. That is what the best-selling author of Bathhouse Blues attempts to do.


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